Author Archive

What will be the consequences of breaking the law?

Posted on Thursday November 3rd, 2011 at 6:15 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

What will be the consequences of breaking the law?

 

The Response(s)

  • Quick answer – “The wages of sin in death” (Rom. 6:23)
  • Romans 5 and 6 are good books to read on this issue, but basically Adam disobeyed God and, so too we disobey God. Just as Adam was assigned to death (Gen. 3:19; Cf. Gen. 2:17), so too are we assigned to death.
  • The measure used to judge us is the Ten Commandments. And even though some people don’t know what the Ten Commandments say, God says that they are written on our heart so that no one has an excuse. (Rom. 2:15; Heb. 8:10). Do you know it’s wrong to lie? Do you know it’s wrong to steal? Do you know it’s wrong to hate? Do you know it’s wrong to murder? You only know these things because God put them in your heart and mind. And so when you disobey your conscience, you’re disobeying God. And God says that because of your disobedience, because you break the law, because you sin, you will be judged.
  • If you have completely believed in God’s Saviour, and if you have turned from a life and habit of disobedience and turned to face God (repentance), and if you’ve decided to face God and live a life and habit of service and worship to him alone, then because of the work of the Saviour, and because you trust in it completely, then you escape the punishment that is coming to you because someone else has taken on the punishment for you, and because of that you can now stand before the judge as a free man who has had the penalty for his life of disobedience and self-seeking fully paid, and who is now forgiven and declared ‘not guilty’.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comment section to share what you think.

Blessings,
Martin

 

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How should we praise God?

Posted on Thursday October 27th, 2011 at 6:49 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Psalm 150:1-4

1 Praise the LORD!
Praise God in his sanctuary; praise him in his mighty heavens!
2 Praise him for his mighty deeds; praise him according to his excellent greatness!
3 Praise him with trumpet sound; praise him with lute and harp!
4 Praise him with tambourine and dance; praise him with strings and pipe!

In praising God some are practising according to Psalm 150:1-4, especially as it in verses 3-4, dancing,clapping hands, shouting and using musical instruments.

How shall we understand this Psalm regarding the praising of God?

 

The Response(s)

  • Firstly, clapping and shouting isn’t mentioned in my Bible in Psalm 150, but it is mentioned in the first verse of Psalm 47.
  • What Psalm 150 and all the other Psalms telling us to praise God are saying is this – praise him with all your heart, mind, soul, and strength, and if you have some musical instruments or percussion, you can use them too.
  • The limits on instruments, particularly percussion, should be one of physical space or the number of singers and not one of theology.
  • Theologically I don’t believe the Bible supports the prohibition of any musical instrument. In fact quite the opposite, as we read in Psalm 150.
  • But use musical instruments in proportion to the space you have available and number of people gathered together to sing. For a small room then fewer, simpler instruments would be a better choice. For a larger room with many people then a moderate number of instruments as well as, possibly, some amplification would most probably serve the needs better.
  • Psalm 150 encourages what seems to be a lot of volume, but I would take this to mean an appropriate amount of volume according to the location and people. Imagine the sort of freedom you might have with a large gathering in the outdoors.
  • To support this further I would look to Paul who gives us a good rule to use as a measure for what we’re doing in church. That is to see if it’s what honours God and builds up the people
    • 1 Cor. 14:40 But all things should be done decently and in order.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comment section to share what you think.

Blessings,
Martin

 

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Gen.2:17 – What kind of death is it?

Posted on Thursday October 20th, 2011 at 6:52 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Gen 2:17

17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.

What kind of death is it that is mentioned in this verse?

 

The Response(s)

  • A death of body and soul.
  • God postponed the death of Adam’s body, but a physical death was assigned to him.
  • Miseries and evils come upon our bodies and our souls here on earth. This is a kind of death, and entrance into death, until the final moment when death entirely absorbs us.
  • Our souls see a kind of death because of our separation from God. And we do not seek God or understand God, and so this curse on our souls is equal to a spiritual death
  • Both the physical and the spiritual death we experience can only be overwritten or cancelled when grace comes in the form of salvation

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comment section to share what you think.

Blessings,
Martin

 

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Where do you rest your soul’s salvation?

Posted on Monday October 17th, 2011 at 6:59 am by

Spurgeon had a great way with words, and I quote him today because of how my heart has grown strong this year for the work of evangelism. As I read his words I was reminded of the need to call those who, with each step, travel further and further away from the only One who can save them from being eternally departed. There’s only one place where we much “rest [our] soul’s salvation” – and that’s “upon the accomplished … work of Jesus Christ? If not, you are such an enemy to God.” What a terrible thing to be – God’s enemy. What a terrible place to linger – at the mercy of “a consuming fire”.

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Excerpt from a sermon delivered on Sunday morning, July 4, 1869, By C. H. Spurgeon, at The Metropolitan Tabernacle, Newington.

Point 7.
To draw near to God, what does this mean? To draw near to God, brethren and sisters, implies first that we are reconciled to Him by the death of His Son. For a man to attempt to draw near to God while God is angry with him, would be a species of insanity. As well might the moth draw near to the candle, or the stubble approach the flame. God is “a consuming fire”, and while our hearts are evil there can nothing come of an approach to God but destruction. Before any one of us can draw near to God in acceptable prayer and praise, we must wash in the fountain that Christ has filled from His dying veins. Does thou believe in the atonement, my hearer? Believing in it hast thou also received it? Do you rest your soul’s salvation upon the accomplished mediatorial work of Jesus Christ? If not, you are such an enemy to God that you may by no means even think yourself capable of drawing near to Him. Your back is towards Him, and the faster you walk the further from God will you journey, and your end will assuredly be to hear from Him the word “Depart”. You have been departing all your life, you shall go on departing throughout eternity; departing from the God whom you have and despised, and forgotten. Before, then, we can draw near to God, we must have come with repentance and faith to the cross, and have looked up to Him who bled thereon, and we must have accepted Him as our salvation. I ask you whether you can accompany me in the first step? Have you laid hold on eternal life in Christ Jesus?

 

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Old and new garmets, old and new wineskins

Posted on Thursday October 13th, 2011 at 6:34 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Luke 5:36-39

36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old.
37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.
38 But new wine must be put into fresh wineskins.
39 And no one after drinking old wine desires new, for he says, ‘The old is good.’

We see here two contradiction words, such as old and new. Old wine with garment and new wine new garment.

What does it mean… Old? and New? from this passage.

 

The Response(s)

Mark 2:17

And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

  • In the verses of Luke 5, Jesus talks about how the changes that his coming brings will be treated by different types of people.
  • He gives us 3 pictures which represent the 3 types of people
  1. Some will take only bits of his new message. They will try to stitch these new teachings into their old and decaying ideas and beliefs. Jesus’ word is not meant to patch up an old and failing belief system. Rather, his word is meant as a total replacement. Jesus is saying, “Don’t patch your old garment, or your old old beliefs, with my new teaching. It won’t work and it’ll tear apart. Totally replace your old garment with my new teaching.”
  2. The second picture Jesus give us, about wine and wineskins, is about those people who don’t want patches, they don’t want bits and pieces of his new teaching, they want all of the new teaching. The problem is, they want to keep the old teaching as well. Jesus says that won’t work. He says says that if you pour my new teachings into your old and brittle belief system then it will not be able to hold together and will burst apart. He says that we must forsake the old beliefs and place our new beliefs in a new and fresh place all on their own.
  3. The third picture, in verse 39, talks of those who are not prepared to even taste the new wine, which means they’re not prepared to even consider Jesus’ new teachings. That person says that the old ways are good, they work for me. They won’t even admit that the new teaching has any merit at all. He will not bother to compare the two because the old is good enough. He refuses to accept even the possibility of change.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comment section to share what you think.

Blessings,
Martin

 

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False teachers and the Christian response

Posted on Thursday October 6th, 2011 at 10:15 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

II John 1:10-11

10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting,
11 for whoever greets him takes part in his wicked works.

III John 1:5-7

5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are,
6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God.
7 For they have gone out for the sake of the name, accepting nothing from the Gentiles.

We know that false teachers are very much dangerous for the whole family. They can destroy the family lead into astray. In order to protect from such dangers… it said we should stop them and should not allow them to enter into our house. We should not welcome them from our home. Even not need to greet them on the street. It is what the text is teaching?

If like that…. My questions are….
1. If we act like that to them isn’t it that people consider us as a very rude and impolite man? They might think that we are not like Christian.

2. Can we distinguish or separate differently between life of Christian and social life?
My experience: When it happen to work together with people from outside the Church, they understood us as we use to forgive others. Then they use to take opportunity over us for their own benefits. Labourers do not take serious on duty to us. When we show our love in Christ to them, they use to take more opportunity for their own sake and least concern their duty to us. Many times we lose because of those unfaithful non-believers.

Questions….
2a. How shall we show our love to such unfaithful people correctly?
2b. Do we have to content for losing our own?
2c. How shall we deal to such people effectively both for Gospel and for the works at the same time?

 

The Response(s)

To question 1 …

  • In the West, we tell our kids not to talk to strangers because it could be dangerous. Do you teach your children this also? And if your children don’t stop to talk to a strange man do people think they are rude and impolite? No. They realise that they are being careful and they have probably been told by their parents not to talk to strangers. Like that, John, as our spiritual parent, is telling us not to talk to men with strange teaching. He is saying, “Have no religious connection with him, and don’t act towards him so that other people believe you and him are brothers.” Why? Verse 11 says that if you do you take part in his wicked works. His accursed beliefs are filthy, and if you spend any time with him then you become filthy too. And the result is that the pure teachings of Jesus that you proclaim, become confused in the minds of people watching you, and this brings problems with sharing the gospel and many other things. Your witness for Christ become impure because of the impure man.
  • Though they might think you’re not like a Christian, you are in fact doing as you have been told, making you a Christian indeed. As a Christian, we live with upside-down logic sometimes. The fist become last, the last become first, the meek inherit the earth, the rich become poor, if we save our life we lose it, if we lose our life we save it. Likewise, by having nothing to do with a false teaching we’re proclaiming Christ crucified in all its purity.

To question 2 …

  • First I want to start with some Scripture, then I will answer the question more fully.
  • Matt.5:38-42You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.
  • 1 Pet.2:23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.
  • Rom.12:19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”
  • 1 Cor.6:7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

Q2b …

  • The above Scriptures say yes, you have to be content with past loss, but you don’t have to continue losing if you are more wise in the first place.
  • These Scriptures give us some important principles that we must remember when dealing with anyone. However, that doesn’t mean that you must always be a victim.

Q2a and Q2c …

  • You need to set boundaries to show love and to display justice. These boundaries will become for you a reputation. I will give you just an example. You can probably think how to change this slightly to suit your needs. EG – When you hire someone, you make it a condition of hiring them that they do a job a certain way. In the agreement you also say that because of dishonest people in the past, you will not tolerate being cheated and will not pay them fully if they cheat you. It is very important that you have at least 2 other people witness this agreement. Then, when the job is done according to your agreement, you reward them with a bonus that they did not know was coming. If they defraud you or cheat you in any way, then because of the agreement you made at the beginning, they do not receive full payment. You will receive a reputation of being a rewarder of those who treat you well, and a man not to be cheated because you do not tolerate it. This way you’re being just and loving and not bringing any disgrace to Christ. Working for you will be something people will want to do and they will want to be sure to do it according to your agreement.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comment section to share what you think.

Blessings,
Martin

 

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Evangelism, tracts, and pro-life – a vital ministry (cont.)

Posted on Tuesday October 4th, 2011 at 6:15 am by

Yesterday I introduced Living Waters, and today I’d like to explain a few of the other areas their ministry covers. The reason I’m doing this unsolicited and unpaid promotion is because I respect the work they’re doing, value their resources, and I want to raise awareness of their projects, particularly the latest one, the 180movie.

Evangelism

I wrote a little yesterday about Living Waters’ evangelism ministry but want to cover a few other aspects of it today.

Ray Comfort, the founder of Living Waters ministry, was a pastor in New Zealand in the 1970′s and used to do open-air preaching in Christchurch. Most of the time he’d go alone, but he was diligent in his resolve to take the gospel to the lost. While he was there he developed the pattern of sharing the law and the gospel which is now known as ‘The Way of the Master’ (check out yesterday’s post to watch the video that uses this pattern). Ray was invited to America and once there he eventually set up the ministry of Living Waters as a way of getting resources into the hands of those wanting to do evangelism or open-air preaching.

I’ll cover some of the in-your-hand resources in the Tracts section below, but first I want to mention their teaching tools for those keen to equip for evangelism.

School of Biblical Evangelism

School of Biblical EvangelismEstablished in 2001, the School of Biblical Evangelism (SoBE) is an online Bible School dedicated to training men and women to proclaim the Gospel of Jesus Christ. Through 101 online lessons, including audios, articles, and videos, students are challenged to have a biblical worldview. Each lesson is designed to equip the students to defend the historic Christian faith. The course takes approximately six months to complete.

The Ambassadors’ Academy

The Academy fulfils the vision of having hands-on training classes in California, where Christians can experience one-to-one witnessing and the uniqueness of open-air preaching. The three-day Academy does nothing but train Christians to be bold ambassadors for Christ. Kirk Cameron, Ray Comfort and other members of the Living Waters team, provide in-class training to all Academy attendees. They then go out and witness to the lost in Hollywood, Venice Beach, and other exciting locations in sunny Southern California. Numerous international students attend each Academy including many from Australia. People are being equipped, lives are being changed.

The Way of the Master Television Series

The Way of the Master Television SeriesThis contemporary, cutting edge program is hosted by Ray Comfort and Kirk Cameron. Each 30-minute episode deals with topics ranging from biblical instruction regarding evangelism to highlighting the differences between the Christian worldview and that of other religions. This engaging format is used as a platform to instruct Christians on how to share and defend their faith by including interviews of well known biblical teachers and scholars, as well as actual “on-the-street” interviews and encounters with the general public. DVD versions of the series have been produced and are available through their store.

Tracts

Sooooo many tracts! At the time of writing this they have 63 and counting, so there’s bound to be 1 or 2 you’d be comfortable using. Here’s a link to the tracts at their online store so you can browse for yourself, but below are a couple I particularly like for use here in Myanmar. What I’ll end up doing though is take a lot of what’s written on their various tracts and meld it with some tracts Thang Bwee’s written and end up with one or two new tracts.

Curved Illusion

Thanks for Listening

 

 

The 180 Movie/Documentary

180 MovieOn September 26th, Living Waters released a much anticipated documentary on our modern day holocaust. With direct parallels to the holocaust during World War II, this 33 minute movie, which is unashamedly pro-life, documents the alarming similarities between what happened then, and what’s happening now in the form of abortion.

They have made the 180 Movie available for anyone to watch, and are virtually giving it away if you want to order the DVD to give to people you care about. Can I please encourage you to take 30 minutes to watch it and then to share it with everyone you know. It’s changing lives and may very well change yours and others you care about. People are doing a 180 in their beliefs about abortion.

After watching it you’re welcome to return here to comment, or even better, visit the Project Heart Changer website and interact there.

 

For the record, I support adoption wholeheartedly. Not because I was a child of the adoption process, but because it makes sense on so many levels. I am in no way pro-choice and don’t believe any true follower of Christ can be pro-choice because it is utterly inconsistent with a Biblical Christian world view. For encouragement or instruction on the matter please read this excellent, Bible soaked article on What God’s Word Says About Abortion.

 

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So those are some of Living Waters’ many resources. Please check them out and let me know your thoughts in the comments section below.

Grace be with you,
Martin

 

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An introduction to a vital ministry

Posted on Monday October 3rd, 2011 at 5:23 am by

In my last post I said that I would be “writing more on the Living Waters ministry”, and so today I wanted to begin with an introduction to their work.

But before I do that, let me tell you how I came to learn about them. Back in March of this year (2011) I was beginning preparations for an evangelism course to be run at ERC’s Bible college, the Reformed Bible Institute. I’ve been interested in, and sporadically doing, public evangelism since 1990 but I think my experience is similar to that of so many Christians – we do it (sometimes), but we’re not confident and we don’t really feel equipped.

In 1990 I started doing public evangelism because I had to as part of my job, but looking back it was messy and really not a very good message. Since then I’ve grown in my understanding of God and his Word, and so my techniques improved, but certainly not enough to warrant more than a mention. Then, about 5 years ago I came across the Two Ways to Live gospel presentation method devised by Matthias Media in Australia. At last I thought I had found a technique of sharing the gospel that was quick, easy for me and the hearer to remember, and biblically sound. I bought the books, the DVDs, and even taught a series of lectures with it as the foundation for evangelism. But this March, when I came to prepare a new course for teaching here in Myanmar, I wasn’t entirely satisfied with the Two Ways to Live presentation and felt that something was missing. I didn’t know what, but I knew I had to look more widely to find some help in putting together this course. I was also keen to find something that was going to be culturally relevant to people of a Buddhist culture.

Enter, Living Waters

Evangelism ResourcesEveryone’s best Internet friend, Google search, was the first place I went to ask the world wide web what were some of the tried and tested evangelism methods used in Buddhist Asia. I visited dozens of sites and read opinion after opinion but few actual methods that had been tried and tested. In a moment of inspired brilliance I returned to Google search and simply entered biblical evangelism, and viola!, first on the list was Living Waters and their School of Biblical Evangelism. Within about 15 minutes of reading various information on their site I was confident that I’d found what I believed I was looking for. I continued to browse, I downloaded a few mp3s, and over the next few days I had a pretty good handle on what they were teaching. On a different website I managed to locate most of the videos they used for the Basic Evangelism Course and so set about working through the eight-part series.

Suffice it to say, I was on-board and totally convinced of this method of evangelism, not because of a good gimmick or a flashy technique, not because of anything except that it was the biblical method that Jesus used in his evangelism. I still consider myself a novice and am keen for a lot more practice, but I’ve used this method of evangelism quite a few times and it works as well for me as it does for the the guys at Living Waters.

So what’s this method then?

Living Waters has a Youtube channel called The Way Of The Master where you can see real people evangelising other real people (view any ‘Living Waters University’ clips), but for a concise and fun presentation check out the video below.

Aren’t they just another money-grabbing Christian ministry?

Living Waters has their critics1, but for me the criticisms reveal a lack of biblical understanding and a promotion of the easy-believism that is plaguing the church today. One thing is for sure – Living Waters are not in this for the money. Ray Comfort, a native New Zealander now a US resident and citizen, who founded this ministry based on years of personal experience, has said numerous times that their ministry is not one for profit but one that aims to inspire and equip Christians to fulfil the Great Commission (Mat. 28:19-20).

I’ve written a second article on some other aspects of their ministry, but for now here are some statements and some links I recommend. Oh, and one more thing. I was very pleasantly surprised to find that their ministry is built solidly on Reformed Doctrine. Cake and icing too. Wonderful!

 

Living Waters’ Vision

Inspiring and equipping Christians in fulfilling the Great Commission.

Living Waters’ Mission

In our passion to glorify God, magnify His grace, and exalt His Son, Jesus Christ, it is our mission to serve the local church by assisting in globally educating God’s people in the principles of biblical evangelism; Exhorting them to fulfill the Great Commission; and equipping them with every necessary resource along the way. We do this primarily through the teaching and preaching of God’s Word, strategic conferences, academic and practical training opportunities, networking platforms, and the production and dissemination of various printed and audio/visual media.

 

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1 – I’m not going to cite them as I don’t believe they deserve any traffic thanks to me.

 

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What C.T. Studd calls “Despicable Pharisaism”

Posted on Thursday September 29th, 2011 at 5:50 am by

The Evidence Bible is a resource put together by Living Waters, a ministry headed up by Ray Comfort and Kirk Cameron. You can learn more about the Evidence Bible here, and Living Waters here. Over the coming weeks I’ll be writing more on the Living Waters ministry, but for today I wanted to steal copy their post from the “Daily Evidence” website.

This hits hard and I’ll admit it hits me between the eyes as much as anyone. I’ve always struggled to be a fervent pray-er. That’s not to say I don’t pray, but I certainly don’t pray enough and don’t have a fire in my belly for prayer. It’s a topic I have to revisit often to rekindle the flames, and today’s post stoked and poked me considerably. I hope you find it encouraging too.


Matt. 21:22 “And whatever things you ask in prayer, believing, you will receive.

Robert Speer said, “The evangelization of the world depends first of all upon a revival of prayer. Deeper than the need for workers; deeper far, than the need for money; deep down at the bottom of our spiritual lives is the need for the forgotten secret of prevailing, worldwide prayer. Missions have progressed slowly abroad because piety and prayer have been slow at home.”

Robert Speer is right; prayer is evidence of our utter dependence on God. Without Him we can do nothing. However, never forget that Jesus said there was a lack of laborers in His time, and there is a lack of laborers in our time (see Matthew 9:37). It is easier to pray for this world than to preach the gospel to them. So make sure that you don’t substitute the sacrifice of prayer for the obedience of evangelism; to do so is to play the hypocrite.

“We Christians too often substitute prayer for playing the game. Prayer is good; but when used as a substitute for obedience, it is nothing but a blatant hypocrisy, a despicable Pharisaism…To your knees, man! And to your Bible! Decide at once! Don’t hedge! Time flies! Cease your insults to God. Quit consulting flesh and blood. Stop your lame, lying, and cowardly excuses. Enlist!” C. T. Studd

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Mission to Myanmar Newsletter – September 2011

Posted on Monday September 26th, 2011 at 8:49 am by

In this edition I’ll be sharing with you what’s been happening since the last newsletter, sharing news and events in brief, and wrapping it up with some prayer points.

Long time, no see!

My dear friends, I want to begin with a heartfelt and HUGE thank you to everyone who was praying for me during my exams. They’re all over now and I’m amazed at how much I remembered and wrote. Before the exams I was sure they were going to be too difficult and that I’d be hard pressed to even pass, but thanks to God they weren’t so bad and He helped me get through them. I’m sure I didn’t ace any subjects, but I’m confident I didn’t fail any either. So again, thank you so much, you’re an impressive and wonderful team of prayer supporters. God bless you!

Now I know you’re keen to find out what’s been happening and where I’ve been these last few months so I’ll try to fill you in but not bore you with too much detail.

Martin's Myanmar classThe last you heard from me was back in May when Thang Bwee and I did the video update. We got some good feedback after that so we’ll definitely be doing more; the next one should probably appear around the end of October. May was the second of two months off uni (mid-academic-year break) in which I attempted to catch up on all I’d learnt in the first semester as well as do some lecture preparation for teaching at RBI/GBS. Both the catch up and the preparation went really well and I felt quite well prepared for the second semester of uni which started in June. My catch up was well worth it, but the learning we embarked upon during the second semester was more focussed on writing the language rather than speaking the language, and as it turns out there are a whole lot of new rules for writing the language compared to speaking it. For example, in the phrase, “I will go to the market for some rice”, there is a new word/grammar structure for 5 of those 9 words. A friend of mine in class said, “It’s like learning another language.” I agree, and though I was grateful for the time to catch up in April and May, Martin's Myanmar classI fell behind again fairly quickly and floundered my way through the semester. By mid-August I was no longer enjoying the process and was keen for it all to be over. I’m grateful for my time of learning and for the experience but I have to say again, I’m no classroom learner. I learn ‘on the job’ and through kinaesthetic/tactile (hands on) methods, so sitting through 5 hours of lectures each day listening to the talking heads didn’t really work for me. As a result, I’ve not learnt anywhere near enough to even survive a trip to the market, so more learning is a must. I’m not, however, going back to the classroom but will instead look for a language tutor. I’m not sure where I’ll find said tutor but I’m trusting that God will provide the right person at the right time.

Since arriving last December I was asked by Thang Bwee if I could preach monthly on topics of my choice. The first couple of months were random but since February I’ve been preaching on a series inspired by John MacArthur (the pastor-teacher of Grace Community Church and president of The Master’s College/Seminary, both in Santa Clarita, California, also known by his ministry Grace To You) focussing on Keys to Spiritual Growth. I’m planning to put some snippets of these sermons up as blog posts once the series is is finished, but as I only preach once a month I think I’ve still got another 4 months of stuff to teach. Consider this a very early teaser.

Martin preaching at FRCMI also preach monthly at the church where James is the minister, the Free Reformed Church of Myanmar (FRCM), but I’ve not been working through the same series. The maturity of the congregation is somewhat different to the folks at ERC so I’ve been preaching on some general principles of the Christian life and trying to aim just a little above their level as a way of encouraging them to stretch themselves and to try out a little meat amidst their diet of milk. James seems happy with the teaching so I’m continuing on in that vein. Yesterday (Sept 25th) I preached on Malachi 3:16-4:3, a seemingly strange text perhaps but one in which we find the gospel message and plenty of encouragement for believers.

Along with my monthly preaching I’ve also become a victim of my own good ideas. Around January I suggested to Thang Bwee that it’d be good if people had a way of asking questions, anonymous or otherwise, and for him to take some time after one of the church services each month to go over these questions briefly for the benefit of all. He thought it was a good idea and put it into place. The questions were slow to come in but eventually he had enough for the first round of answers. As we were talking once day he handed me a wad of note-papers and said, “Here, these are for you.” I asked what they were and he explained that he’s been answering questions and giving advice to his flock for years with little response or change. He said that if they heard answers to these questions from me they might be more inclined to sit up and listen, and maybe even change where change was necessary. Though surprised that he’d give me such responsibility I accepted, and so, on the second Sunday of the month for the last 4 months, I’ve been answering about 3 questions after the service (takes about 20 to 30 minutes including translation from English to Burmese). The questions have been challenging and have given me some great study time in preparation for answering them and I’ve really appreciated it. Thang Bwee also seems thrilled so it looks like we’ll continue this trend for quite some time. As of October I’ve decided to post the questions and answers here on the website, just one each week, and I would welcome your feedback, encouragement, correction, and instruction related to the answers I’m giving. I know enough theology to be dangerous, much like my Burmese, so I know there’s room for discussion and learning for us all. Please check out the website often to see what I have to say and post your comments whenever you can. If you know what RSS is then that’s the best way to get the posts coming to you, rather than you having to go to them. Just click the RSS link at the top of the right-hand column.

Discipleship training classI mentioned in the April newsletter and the May video update that we were gearing up for some deliberate discipleship for the congregations of ERC and FRCM. First though we needed to put the structure of leaders in place and then train them so that they felt equipped and ready to tackle this all-too-vague subject of discipling. On each of the Saturday’s in June we had discipleship training at my apartment. There were 14 students from both ERC and FRCM plus Thang Bwee and me. We had 4, 3-hour sessions over 4 Saturdays and then let them loose on their disciples. The training went really well and all said they were ready to get started. We’ve now had 3 months of weekly discipling of almost every person in the congregation and though small, we’re starting to see some measurable growth. We knew it would be a slow process and one that we’d have to commit to for the long-haul, but we’re all still keen and still anticipating some great results from it. The leaders who attended the training in June meet with me monthly to de-brief their experiences, both good and bad, and this allows us time for some top-up training and an opportunity to iron out any kinks that may be developing in the process. A really encouraging wind of change is blowing through the congregations of ERC and FRCM, so please pray that we might continue this discipleship with vigour and enthusiasm for many years to come.

So that kind of brings you up to speed with what’s been happening. I’ve not got anything startling to report as it’s been pretty much head-down, tail-up since about May, but I trust the news of what we’ve been up to over the past few months is of some encouragement to you and fuel for your prayer times.

But I’m not done yet. Let me share with you what we’ve got coming up over the next couple of months.

Next week will see the arrival of Betty Murray and her friend Jan Turner, both from Presbyterian congregations in QLD. Betty will be leading them both in English teaching for the entire month of October. The training will take place on the RBI campus and the students from GBS will bus their way over each day to join in. This will be a great opportunity for the students to improve their English as Betty is a veteran English teacher with years of experience and expertise. I’m hoping to sit in on a number of the sessions to learn how it’s done. I might have finished my TESOL training but I’ve not had any practical training, only theory and methodology. I’m hoping to pick up some very important techniques from these ladies so that I can carry on the English teaching next year.

Also visiting in October is a friend of many, many years, David Trounce. David’s the minister of a church in Tanilba Bay, Newcastle and has a brilliant mind when it comes to theology and the practicalities of church structure and order. We’ve had some brief chats via Skype over the past few months pertaining to various ministry related topics and we’re both keen to continue our discussions. He’s not coming so much to be involved in the ministry to the churches here but rather to support and encourage me. I expect that his visit will prove most helpful in areas of biblical understanding and practical church life and order. Though he’s only here for 1 week, I think his visit will be quite the shot in the arm one needs during their first year on the field.

After the month-long English extravaganza that Betty and Jan bring, the colleges of RBI and GBS will settle back into routine with the more usual weekly schedule of lectures. This will be my first full-time role as a lecturer at the RBI college and I’m quite excited about it. Thang Bwee has put me down for 2 subjects so far (I say “so far” because he has a habit of finding ‘new work’ for me to do) which are Practical Evangelism and Post-Reformation Church History. As I’m only fresh from my final exams at uni I still have a lot of preparation to do for both, so please pray that I’d be thorough as I prepare.

December will be much the same schedule and then in January we’ll have more visitors in the form of Peter Barnes (Revesby Presbyterian Church) and Peter Barber (Townsville Presbyterian Church). They both may be bringing other folks with them but we’re not sure yet. I’ll update you in the next newsletter.

I think that brings you completely up to date with the what’s been and the what’s to come, but if you have questions please feel free to ask. And if you’d like something special covered in our October video update then now’s the time to send in your requests.

 

News & Events

  • We’ve not had any overseas visitors since February but next week (first week of October) will see 3 Aussie visitors on our doorstep. The first two are long-time friends of the work here, Betty Murray and Jan Turner, both from QLD Presbyterian Churches. They’ll be here for a month and will be teaching English to the students of both RBI and GBS. It’s expected that there could be about 30 people in attendance for the lessons so they’ll be taking place in the lecture room at the RBI campus. The room can fit 40-50 students comfortably so it’s an ideal set-up for this group. The third Aussie visitor is my long-time closest friend David Trounce. He’ll be here for just one week and we’ll spend it together talking and encouraging one another, as well as a little sightseeing and shopping.
  • The whole of October will be taken up with the English seminar so there won’t be any other classes taking place. Come November, the second semester roster of classes will kick in and the lecturers will resume normal teaching. This will be my first time as a permanent fixture of the RBI teaching team and I’m very much looking forward to it.
  • Myanmar's new governmentThere has been a lot of news about Myanmar and the progress that is being made by it’s new government. As with all news it takes a bit to digest and to sift through the spin and opinion. There’s way to much to list here (and commenting on some stories could bring me unwanted attention), but I’d like to suggest that, if you have the time, you might like to connect with some of the news sources available to keep your finger on the ever changing pulse of what’s going on in and around Myanmar. Please visit my Myanmar News page for some of the sources I suggest as good places to start.

 

Things to Pray for

For me:

  • Thank God for his patience, grace, mercy, and loving hand upon my life.
  • Thank God for the opportunity to learn the Myanmar language. I thank him for what I’ve learnt and for the encouragement of my friends here to “jaw za”, which means keep trying.
  • I’m grateful to God that the university learning is over and that I can now focus on that which I came here for – teaching, preaching, and evangelism.
  • I’m preparing for lectures that will begin in November. I’ll be teaching two subjects, evangelism and post-reformation church history. Please pray that I’d prepare well for these lessons.

 

For ERC:

  • Thank God for his continued blessing upon the work and ministry of ERC.
  • Thank God for the many new students this year at RBI. They’re a keen lot and, like sponges, ready to absorb everything. They’re obedient and willing to learn and follow, and they’re good students too.
  • The ongoing discipleship (which started in July) is proving to be helpful to everyone with growth already evident in many.
  • Pray for Thang Bwee’s translation work on Concise Theology by J.I. Packer.
  • For guidance and protection for the English teaching classes to be held at RBI during October by Betty Murry and Jan Turner from QLD pressie congregations.
  • And for God’s ongoing providence for all the essential needs of Thang Bwee’s family.

 

For FRCM:

  • FRCM's new concrete flooring. Click for a larger image.Thank God for some significant financial blessing over the past couple of months that has helped them out of debt.
  • The injection of funds also allowed them to finally get a concrete floor put in throughout the house. This is where James and his family along with all the GBS students live. They’re thrilled to no longer be walking through the muddy, slippery floor inside and that things aren’t so dirty any more.
  • Please pray that God would provide the needed funds for the daily needs (food, water, etc.) of the FRCM community.
  • That the students would learn well and be properly prepared for future ministry.
  • For the safety of GBS’s leaders and students as they travel around Yangon. Particularly, there is a lot of travel required during October when the students of GBS will travel about 1 hour each week day to attend the English classes being held at RBI by Betty Murray and Jan Turner (and then an hour back again).
  • The financial needs of this fledgling church plant are many at this time. Please pray that there would be an outpouring of generosity toward these folks so that they may be equipped and ready to grow in number, maturity, and influence.

 

 

For some of the more regular prayer items, feel free to ask me for a Prayer Calendar. Additionally, you can visit this months Prayer Points page.

 

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I trust you enjoyed this edition of the newsletter; any feedback would be greatly appreciated.

Remember too, if you’d like any Mission Information Sheets, Prayer Calendars, or to get in contact if you’re not near your e-mail, you can do so by using the Contact Martin page.

And finally, if there are any acronyms or initialisms used in this newsletter that you’re not familiar with, have a look at pages like “The Work” and “The Workers” and you’ll find the info you need.

 

Grace be with you,

Martin
http://matt2819.com/myanmar

 

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