Archive for the ‘Q&A’ Category

Wrong or unbiblical teaching and worship

Posted on Thursday January 26th, 2012 at 6:28 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Today, there are many churches worshipping in wrong or unbiblical ways. Also, false teachers and followers know everything concerning God, they believe God but they teach and preach falsely or in unbiblical ways.

  1. Will these people go to hell after death?
  2. Will God judge them in heaven or here on earth?

 

The Response(s)

  • To respond very specifically to your questions I would need to know some more detail about what exactly you mean by “wrong or unbiblical”. However, I can offer you the following general information.
    • People go to hell because they don’t receive Jesus Christ as their personal Lord and Saviour and because they don’t repent of sin.
    • We see in our own lives and certainly in the lives of God’s chosen people throughout history that there is both judgement and punishment here on earth. Usually it comes to lead us to repentance and to cause us to cry out to God. 1 Cor. 11:32 says, “But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.” If someone is worshipping in an unbiblical way then they may be in sin and need to repent. And God, in his mercy, may either overlook it or chastise it, but that is entirely up to his good will and pleasure. Scripture tells us in many places that God chastens or disciplines us. He does this because he loves us – Deut. 8:5; Job 5:17; Ps. 94:12Ps. 118:18; Prov. 3:112 Cor. 6:9; Heb. 12:6, 7, 10, 11; Rev. 3:19.
    • There will be a judgement in heaven on the “day of wrath” (Rom. 2:5). Hebrews 9:27 says, “it is appointed for man to die once, and after that comes judgment.” Jesus Christ will be the judge. All unbelievers will be judged by Christ, and they will be punished according to the works they have done. The Bible is very clear that unbelievers are storing up wrath against themselves (Rom. 2:5) and that God will “give to each person according to what he has done” (Rom. 2:6). Believers will also be judged by Christ, but since Christ’s righteousness has been imputed to us and our names are written in the book of life we will be rewarded, not punished, according to our deeds.
    • Revelation 20:11-15 says…

        11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them.
      12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.
      13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.
      14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
      15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

    • And 1 Corinthians 3:13 …

        13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.

  • And regarding false teaching, there are different types of false teachers. Some teach falsely on issues that, even if incorrect, do not affect one’s salvation. They are not centrally important doctrines. For example, some will teach that we must worship singing only the Psalms, whilst others will teach that singing songs other than Psalms is acceptable. Both can’t be right, so either one or both are teaching falsely. Does that mean they’re going to hell? No, but if they were to teach that salvation comes by anything apart from grace by faith in Christ then they would be teaching falsely on a central doctrine and, unless they repent, they will almost certainly be going to hell. And as with unbiblical worship, God may either overlook the false teachers or judge them here on earth. Again that is entirely up to his good will and pleasure.

 

Portions of this answer sourced from gotquestions.org/final-judgment.html

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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Spirits of man and beasts – are they the same?

Posted on Thursday January 19th, 2012 at 6:04 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Ecclesiastes 3:19-21

19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.
20 All go to one place. All are from the dust, and to dust all return.
21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

I believe that all animals or beasts do not have spirit. But vs. 21 speaks about the spirit of the beast and it even says the spirits of man and beasts are the same (v19). I want to understand what does this passage mean?

 

The Response(s)

  • I’ll answer the second part first, that being “what does this passage mean?” Verses 19-21, like the rest of the book of Ecclesiastes (with exception of the last 2 verses of the final chapter), are to be understood that the author is writing as if imagining or pretending that we are living without consideration of the influence of God. He is saying that life without God is meaningless. So these 4 verses say to us that if there is no God we don’t know what happens to either man or animal and their outcome could very well be the same.
  • However, we know that that is not true when we look at other parts of the Bible that tell us we are different to animals and we do know what happens after death (Heb. 9:27; Mat. 25:31-46). Most notably, humanity is made in the image and likeness of God (Genesis 1:26-27), while animals are not. Both biblical and scientific evidence demonstrate this. Man alone has the capacity to know and worship God because he has been made in Gods image after Gods likeness.
  • See also:
    • 1Cor 15:39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
    • Prov 15:24 The path of life leads upward for the prudent, that he may turn away from Sheol beneath.
  • Regarding animal spirits, the original word in the Old Testament parts of the Bible translated as ‘spirit’ can also be translated as breath or wind. (Cf. Gen. 6:3 against Gen. 6:17. The same Hebrew word is translated spirit in one case and breath in the other.) Such verses are teaching that it is God’s Spirit or breath that keeps every creature alive. The same “breath of life” or spirit that keeps each person alive also keeps each animal alive. What happens at death is described in Ecclesiastes 12:7:

    “and the dust returns to the earth as it was, and the spirit returns to God who gave it.”

  • So animals do indeed have a spirit. And the spirit, or better, the breath, that both them and us have is the same thing and that it is from God (Eccl. 12:7).

 

This answer refers neither to New Testament references to spirit nor the Holy Spirit.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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Ex.32:33 – What does ‘blot out of my book’ mean?

Posted on Thursday January 12th, 2012 at 6:47 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Exodus 32:33

33 But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book.”

What does ‘blot out of my book’ mean?

 

The Response(s)

  • Firstly, the ‘book’ referred to here is derived from the custom of the ancients of keeping genealogical records (Neh 7:5; Neh 7:64; Neh 12:22; Neh 12:23) and of enrolling citizens for various purposes (Jer 22:30; Eze 13:9). So, God is represented as having a record of all who are under His special care and guardianship.#
  • BLOT – exaleipho – “to wipe,” signifies “to wash, or to smear completely.” In the sense of removal, “to wipe away, wipe off, obliterate;” Acts 3:19, of sins; Col 2:14, of writing; Rev 3:5, of a name in a book; Rev 7:17; Rev 21:4, of tears.
  • To be blotted out of the Book is to be cut off from God’s favour, to suffer an untimely death, to be robbed of an inheritance.
  • Here, in Exodus, the inheritance is the promised land, and by implication, eternal life.

 


# – In the New Testament it is the record of the righteous who are to inherit eternal life.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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Can the Lord relent or repent for something?

Posted on Thursday January 5th, 2012 at 6:06 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Exodus 32:14

14 And the LORD relented from the disaster that he had spoken of bringing on his people.

  1. What does ‘relented’ mean here?
  2. Can the Lord repent for something?

 

The Response(s)

To question 1 …

  • The Hebrew word for relented is nacham (naw-kham’), and further meanings of that word include grieve, to be sorry, to pity, console, comfort, rue (regret), and avenge.
  • A more accurate rendering of the Hebrew used here in verse 14 would be that God took pity and consoled Moses (and the people) by not bringing the disaster upon them.
  • God shows in the Bible that He has real emotions. He has compassion on people’s pain, listens to people’s pleas for help, and his anger and wrath are roused when he sees the suffering of people from others’ deeds.
  • So what seems to be happening here is similar in nature to the command God gave to Abraham to sacrifice Isaac. It was never God’s intention to see Isaac killed, but to invoke an act of obedience and to set up yet another Old Testament type of a New Testament truth.
    • Likewise, here in Exodus 32, God speaks of disaster and Moses responds with compassion for his people and pleas for them. God accepts Moses plea (an appropriate and obedient response) and takes pity on the people and does not bring the disaster he spoke of.
    • The New Testament parallel would be that of the threat of disaster God says is on those who are a stiff-necked people and who do not seek him, living as if he doesn’t exist. We saints plea for them and God spares some. He says there will be disaster for all who sin, yet he doesn’t meter our that disaster on all but in fact gives grace. He ‘relents’ of what he spoke of bringing on the people.

 

To question 2 …

  • Simple answer:
    • Num 23:19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?
    • 1 Sam. 15:29 And also the Strength [or Glory] of Israel will not lie nor repent: for he [is] not a man, that he should repent.
  • When it comes to ‘changes of purpose’ in God’s dealings with man, God helps us by using language that we will understand. This is called anthropomorphism – the representation of God under a human form, or with human attributes and affections. Anthropomorphism is used extensively throughout the Bible.
  • Some may say then, that God is being deceptive, saying one thing and then doing another.
    • Anthropomorphism is metaphor. Metaphor, analogy, and similes are never intended to be taken to the extreme. For example, in the Bible we see that the Father “makes his sun rise on the just and on the unjust” (Matt.5:45 ESV). Does the sun really rise in the sky? No. The sun neither ‘rises’ nor ‘falls’; rather, it is the Earth that rotates on its axis, which causes the perception of a rising and falling sun. The Bible is not being deceptive for using such language. It should not be taken to the extreme, but, rather, at what it was intended to convey. It is the same with anthropomorphism.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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What does ‘an evil spirit from the LORD’ mean?

Posted on Thursday December 29th, 2011 at 6:33 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

1 Samuel 16:14

14 Now the Spirit of the LORD departed from Saul, and an evil spirit from the LORD tormented him.

What does ‘an evil spirit from the LORD’ mean?

 

The Response(s)

  • Saul had directly disobeyed God on two occasions (1 Sam. 13:1-141 Sam. 15:1-35). Therefore, God removed His Spirit from Saul and allowed an evil spirit to torment him. God was now simply giving Satan and the demons permission to attack Saul.
  • This leads to a related question – does God send evil spirits to torment people? Accounts like this one of Saul, and many others in the New Testament say yes.
    • NT examples:
      • God allowed Ananias and Sapphira to be filled with the spirit of Satan as a warning and example to the early church (Acts 5:1-11).
      • A man in the Corinthian church was committing sexual sin and God commanded the leaders to “hand him over to Satan” to destroy his sinful nature and save his soul (1 Cor. 5:1-5).
      • Jesus was led by the Spirit into the desert to be tried and tested by the devil (Matt. 4:1-11).
      • God also allowed a messenger of Satan to torment the Apostle Paul in order to teach him to rely on God’s grace and power and not become conceited because of the tremendous abundance of spiritual truth he was given (2 Cor. 12:7).
  • God allows evil spirits to torment people with the goal of our good and His glory (Rom. 8:28). Even though the demons are evil, they are still under God’s sovereign control. Just as in Job’s case, Satan and his minions can do only what God allows them to do (Job 1:12, Job 2:6). They never act independently of God’s sovereign and perfect will and purpose.
  • Torment by evil spirits is designed to lead us to repentance and to seek God more earnestly.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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What does the number 666 mean?

Posted on Thursday December 22nd, 2011 at 8:13 pm by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

What does the number 666 mean?

 

The Response(s)

  • According to Revelation 13:18 it is the number of a man. According to all commentaries I could find, no-one knows who the man is and many estimations of who it was in the past seem to have been untrue.
  • It seems certain though that when the time comes we will be able to work out who the man is because of his close association with the number 666. However, to try to work it out ahead of time is not sensible.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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What is the meaning of the seven seals from Rev. 6-8?

Posted on Thursday December 15th, 2011 at 6:50 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Revelation 6-8
What do the seven seals mean from this text?

 

The Response(s)

What is a seal?

  • Used to stamp a document, giving it legal validity.
  • One of the most important uses of sealing in antiquity was to give a proof of authenticity, authority, ownership, and power.
  • An additional use was the preservation of books in security. A roll or other document intended for preservation was sealed up before it was deposited in a place of safety. In sealing the roll, it was wrapped round with flaxen thread or string, then a lump of clay was attached to it impressed with a seal. The seal would have to be broken by an authorised person before the book could be read (Rev. 5:2; Rev. 5:5; Rev. 5:9; Rev. 6:1; Rev. 6:3, etc.).#

What are some details about the seven seals?

  • The seven seals (Rev. 6:1-17, Rev. 8:1-5), seven trumpets (Rev. 8:6-21, Rev. 11:15-19), and seven bowls/vials (Rev. 16:1-21) are three succeeding series of end-times judgements from God. The judgements get progressively worse and more devastating as the end times progress. The seven seals, trumpets, and bowls are connected to one another. The seventh seal introduces the seven trumpets (Rev. 8:1-5), and the seventh trumpet introduces the seven bowls (Rev. 11:15-19, Rev. 15:1-8).
  • The first four of the seven seals are known as the four horsemen of the Apocalypse. The first seal introduces the Antichrist (Rev. 6:1-2). The second seal causes great warfare (Rev. 6:3-4). The third of the seven seals causes famine (Rev. 6:5-6). The fourth seal brings about plague, further famine, and further warfare (Rev. 6:7-8).
  • The fifth seal tells us of those who will be martyred for their faith in Christ during the end times (Rev. 6:9-11). God hears their cries for justice and will deliver it in His timing—in the form of the sixth seal, along with the trumpet and bowl judgements When the sixth of the seven seals is broken, a devastating earthquake occurs, causing massive upheaval and terrible devastation—along with unusual astronomical phenomena (Rev. 6:12-14). Those who survive are right to cry out, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?” (Rev. 6:16-17).
  • The seven trumpets are described in Rev. 8:6-21. The seven trumpets are the “contents” of the seventh seal (Rev. 8:1-5). The first trumpet causes hail and fire that destroys much of the plant life in the world (Rev. 8:7). The second trumpet brings about what seems to be a meteor hitting the oceans and causing the death of much of the world’s sea life (Rev. 8:8-9). The third trumpet is similar to the second, except it affects the world’s lakes and rivers instead of the oceans (Rev. 8:10-11).
  • The fourth of the seven trumpets causes the sun and moon to be darkened (Rev. 8:12). The fifth trumpet results in a plague of “demonic locusts” that attack and torture humanity (Rev. 9:1-11). The sixth trumpet releases a demonic army that kills a third of humanity (Rev. 9:12-21). The seventh trumpet calls forth the seven angels with the seven bowls of God’s wrath (Rev. 11:15-19, Rev. 15:1-8).
  • The seven bowl/vial judgements are described in Rev. 16:1-21. The seven bowl judgements are called forth by the seventh trumpet. The first bowl causes painful sores to break out on humanity (Rev. 16:2). The second bowl results in the death of every living thing in the sea (Rev. 16:3). The third bowl causes the rivers to turn into blood (Rev. 16:4-7). The fourth of the seven bowls results in the sun’s heat being intensified and causing great pain (Rev. 16:8-9). The fifth bowl causes great darkness and an intensification of the sores from the first bowl (Rev. 16:10-11). The sixth bowl results in the Euphrates River being dried up and the armies of the Antichrist being gathered together to wage the battle of Armageddon (Rev. 16:12-14). The seventh bowl results in a devastating earthquake followed by giant hailstones (Rev. 16:15-21).
  • Rev. 16:5-7 declares of God, “You are just in these judgements, you who are and who were, the Holy One, because you have so judged; for they have shed the blood of your saints and prophets, and you have given them blood to drink as they deserve. … Yes, Lord God Almighty, true and just are your judgements”.

 


# – Orr, James, et.al., International Standard Bible Encyclopedia (Wm. B. Eerdmans Publishing Co, 1915)

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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Will there be any different level or rank in heaven?

Posted on Thursday December 8th, 2011 at 6:35 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Matthew 18:1-4

1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?”
2 And calling to him a child, he put him in the midst of them
3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.
4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.”

Will there be any different level or rank in heaven such as lesser or greater?

 

The Response(s)

  • No, there are not different levels of heaven. The Bible never tells us that there are different levels of heaven.
  • Scripture does speak of different rewards in heaven. Jesus said regarding rewards, “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done” (Revelation 22:12). Jesus said that when He comes He will have with Him rewards to give to people on the basis of what they have done. This shows us that there will be a time of reward for believers.
  • Matthew 18:1-4 is teaching us about how our attitude here on earth must be that we make ourselves humble and lowly like a little child is lowly, and then we shall willingly become by spiritual process what the child is by nature.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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Did the bones in Ezekiel 37 really come alive?

Posted on Thursday November 24th, 2011 at 6:23 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

Ezekiel 37:1-10

1 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley; it was full of bones.
2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry.
3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.”
4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD.
5 Thus says the Lord GOD to these bones: Behold, I will cause breath to enter you, and you shall live.
6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.”
7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone.
8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.”
10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.

Did this really happen or was it symbolic? Were the bones really moving or just a parable?

 

The Response(s)

  • God gave Ezekiel the vision of the dry bones as sign.
  • God transported Ezekiel in a vision to a valley full of dry bones and directed him to speak to the bones. Ezekiel was to tell the bones that God would make breath enter the bones and they would come to life, just as in the creation of man when He breathed life into Adam (Genesis 2:7).
  • The reviving of the dry bones signified God’s plan for Israel’s future national restoration. The vision also, and most importantly, showed that Israel’s new life depended on God’s power and not the circumstances of the people. Putting “breath” by God’s Spirit in the bones showed that God would not only restore them physically but spiritually as well.
  • The details of this response came from http://www.gotquestions.org/valley-dry-bones.html. Please visit that page for more detailed information.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comments section to share what you think.

Blessings,
Martin

 

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Works and rewards on earth and in Heaven

Posted on Thursday November 10th, 2011 at 6:34 am by

At ERC, where I fellowship, preach, and teach, we have a question and answer time once a month where people can submit their questions anonymously and then either Thang Bwee or I answer them. For the questions that I have the privilege of answering I’m posting the answers here for your edification and general discussion. If you think there’s room for correction then you’re more than welcome to do that publicly using the comment feature below this post. I look forward to our interactions.

The Question(s)

I Cor. 3:13

Each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.

  1. Will the works of the saints be manifested in heaven or in glorification?
  2. Is there still better reward for works than the reward we have by Grace through faith?

 

The Response(s)

To question 1 …

  • The ‘works of the saints’ refers to the good things we do here on earth.
  • Some of these have been rewarded here on earth – Mat. 6:16; Cf. Mat. 6:1
  • But there is a heavenly reward which Paul says is waiting for us
    • 2Tim 4:8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
  • Glorification is no reward, for a reward is given because of the person’s worthiness of it
  • Glorification is received because of God’s gift of salvation (in which we’re saved by grace alone, through faith alone, in Jesus Christ alone), which involves our repentance and faith in Jesus.
  • So the works of the saints, therefore, will have to be manifested in heaven.
  • And according to Paul it’ll be in the form of a crown of righteousness.

To question 2 …

  • Again, that which we have by grace through faith is not a reward but rather a free gift, not one we earned.
  • Repentance, faith, salvation, forgiveness, grace, mercy – these are all things which God gives freely to those whom he chooses.
  • In my opinion, nothing is better than the gift of salvation.
  • So nothing will be better than being able to spend eternity in the presence and service and worship of God.
  • However, as mentioned already, there is still more than our salvation waiting for us.
  • But let God take care of your rewards and eternal happiness. For now, you take care of working for him, serving him, honouring him, and glorifying him by all that you do, say, and think.

 

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What are your thoughts on these answers? Agree? Disagree? A bit of both? Please use the comment section to share what you think.

Blessings,
Martin

 

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